{"id":593,"date":"2021-10-30T12:15:00","date_gmt":"2021-10-30T11:15:00","guid":{"rendered":"http:\/\/kabyliesounna.com\/?p=593"},"modified":"2024-03-08T16:14:08","modified_gmt":"2024-03-08T15:14:08","slug":"les-gens-par-rapport-au-tewhid","status":"publish","type":"post","link":"https:\/\/scienceetpratique.com\/?p=593","title":{"rendered":"\u0627\u0644\u0646\u0651\u064e\u0627\u0633\u064f \u0628\u0627\u0644\u0646\u0651\u0650\u0633\u0628\u0629 \u0644\u062b\u064e\u0645\u0631\u0629 \u0627\u0644\u062a\u0651\u064e\u0648\u062d\u064a\u062f\/Les gens par rapport au fruit du Tewh\u00eed"},"content":{"rendered":"

\"\"<\/a><\/p>\n

\u0627\u0644\u0646\u0651\u064e\u0627\u0633\u064f \u0628\u0627\u0644\u0646\u0651\u0650\u0633\u0628\u0629 \u0644\u062b\u064e\u0645\u0631\u0629 \u0627\u0644\u062a\u0651\u064e\u0648\u062d\u064a\u062f<\/strong><\/span><\/p>\n

Les gens par rapport au fruit du Tewh<\/u>\u00eed<\/em><\/span> <\/strong>\u00a0<\/em> <\/strong><\/p>\n

PDF<\/a><\/p>\n

\u0644\u0634\u064a\u062e \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0627\u0628\u0646 \u062a\u064a\u0645\u064a\u0651\u064e\u0629\u064e<\/strong><\/span> \u0631\u062d\u0645\u0647 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649<\/span><\/p>\n

\u062a\u0631\u062c\u0645\u0647 \u0625\u0644\u0649 \u0627\u0644\u0644\u0651\u064f\u063a\u0629 \u0627\u0644\u0641\u0631\u0646\u0633\u064a\u0651\u064e\u0629<\/span><\/p>\n

\u0623\u0628\u0648 \u0641\u0647\u064a\u0645\u0629 \u0639\u0628\u062f \u0627\u0644\u0631\u0651\u064e\u062d\u0645\u0646 \u0639\u064a\u0651\u064e\u0627\u062f \u0627\u0644\u0628\u062c\u0627\u0626\u064a <\/strong><\/span><\/p>\n

\u0645\u0633\u062a\u0644\u0651 \u0645\u0646 \u0645\u062c\u0645\u0648\u0639 \u0641\u062a\u0627\u0648\u0649 \u0627\u0628\u0646 \u062a\u064a\u0645\u064a\u0629 \u0631\u062d\u0645\u0647 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649: \u062c: 10\u060c \u0635: 650- <\/span>652<\/span><\/p>\n

Par le cheikh de l\u2019islam Ibn Teymiyya<\/strong><\/span><\/p>\n

-Qu\u2019All\u00e2h lui accorde Sa vaste Mis\u00e9ricorde-<\/span><\/p>\n

Extrait de Medjmo\u00fb\u2018 Fat\u00eawa Ibn Teymiyya<\/em> (Recueil des Fetwas d\u2019Ibn Teymiyya<\/em>)<\/span><\/strong>, vol. 10, pp. 650-652.<\/span><\/p>\n

Traduit de l’arabe par\u00a0:<\/span> <\/strong><\/p>\n

Abo\u00fb Fah\u00eema \u2018Abd Ar-Rah<\/u>m\u00ean AYAD<\/strong><\/span><\/p>\n

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\u0648\u0645\u0646 \u0630\u0644\u0643 \u0645\u0627 \u064a\u062c\u062f\u0648\u0646\u0647 \u0645\u0646 \u062b\u0645\u0631\u0629 \u0627\u0644\u062a\u0651\u064e\u0648\u062d\u064a\u062f\u060c \u0648\u0627\u0644\u0625\u062e\u0644\u0627\u0635\u060c \u0648\u0627\u0644\u062a\u0651\u064e\u0648\u0643\u0651\u064f\u0644\u060c \u0648\u0627\u0644\u062f\u0651\u064f\u0639\u0627\u0621 \u0644\u0644\u0647 \u0648\u062d\u062f\u0647\u061b<\/span>
\n\u0645\u0646\u0647\u0645 \u0645\u0646 \u0639\u0644\u0645 \u0630\u0644\u0643 \u0633\u0645\u0627\u0639\u0627 \u0648\u0627\u0633\u062a\u062f\u0644\u0627\u0644\u0627.<\/span><\/p>\n

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\u0648\u0625\u0630\u0627 \u062a\u0648\u062c\u0651\u064e\u0647 \u0625\u0644\u0649 \u0627\u0644\u0644\u0647 \u0628\u0635\u062f\u0642 \u0627\u0644\u0627\u0641\u062a\u0642\u0627\u0631 \u0625\u0644\u064a\u0647\u060c \u0648\u0627\u0633\u062a\u063a\u0627\u062b \u0628\u0647 \u0645\u062e\u0644\u0635\u0627 \u0644\u0647 \u0627\u0644\u062f\u0651\u0650\u064a\u0646\u061b \u0623\u062c\u0627\u0628 \u062f\u0639\u0627\u0621\u0647\u060c \u0648\u0623\u0632\u0627\u0644 \u0636\u0631\u0631\u0647\u060c \u0648\u0641\u062a\u062d \u0644\u0647 \u0623\u0628\u0648\u0627\u0628 \u0627\u0644\u0631\u0651\u064e\u062d\u0645\u0629.<\/span><\/p>\n

\u0641\u0645\u062b\u0644 \u0647\u0630\u0627 \u0642\u062f \u0630\u0627\u0642 \u0645\u0646 \u062d\u0642\u064a\u0642\u0629 \u0627\u0644\u062a\u0651\u064e\u0648\u0643\u0651\u064f\u0644 \u0648\u0627\u0644\u062f\u0651\u064f\u0639\u0627\u0621 \u0644\u0644\u0647 \u0645\u0627 \u0644\u0645 \u064a\u0630\u0642 \u063a\u064a\u0631\u0647.<\/span><\/p>\n

\u0648\u0643\u0630\u0644\u0643 \u0645\u0646 \u0630\u0627\u0642 \u0637\u0639\u0645 \u0625\u062e\u0644\u0627\u0635 \u0627\u0644\u062f\u0651\u0650\u064a\u0646 \u0644\u0644\u0647 \u0648\u0625\u0631\u0627\u062f\u0629 \u0648\u062c\u0647\u0647 \u062f\u0648\u0646 \u0645\u0627 \u0633\u0648\u0627\u0647\u061b \u064a\u062c\u062f \u0645\u0646 \u0627\u0644\u0623\u062d\u0648\u0627\u0644 \u0648\u0627\u0644\u0646\u0651\u064e\u062a\u0627\u0626\u062c \u0648\u0627\u0644\u0641\u0648\u0627\u0626\u062f \u0645\u0627 \u0644\u0627 \u064a\u062c\u062f\u0647 \u0645\u0646 \u0644\u0645 \u064a\u0643\u0646 \u0643\u0630\u0644\u0643.<\/span><\/p>\n

\u0628\u0644 \u0645\u0646 \u0627\u062a\u0651\u064e\u0628\u0639 \u0647\u0648\u0627\u0647 \u0641\u064a \u0645\u062b\u0644 \u0637\u0644\u0628 \u0627\u0644\u0631\u0651\u0650\u0626\u0627\u0633\u0629 \u0648\u0627\u0644\u0639\u0644\u0648\u0651\u0650\u060c \u0648\u062a\u0639\u0644\u0651\u064f\u0642\u0647 \u0628\u0627\u0644\u0635\u0651\u064f\u0648\u0631 \u0627\u0644\u062c\u0645\u064a\u0644\u0629\u060c \u0623\u0648 \u062c\u0645\u0639\u0647 \u0644\u0644\u0645\u0627\u0644 \u064a\u062c\u062f \u0641\u064a \u0623\u062b\u0646\u0627\u0621 \u0630\u0644\u0643 \u0645\u0646 \u0627\u0644\u0647\u0645\u0648\u0645\u060c \u0648\u0627\u0644\u063a\u0645\u0648\u0645\u060c \u0648\u0627\u0644\u0623\u062d\u0632\u0627\u0646\u060c \u0648\u0627\u0644\u0622\u0644\u0627\u0645\u060c \u0648\u0636\u064a\u0642 \u0627\u0644\u0635\u0651\u064e\u062f\u0631 \u0645\u0627 \u0644\u0627 \u064a\u0639\u0628\u0651\u0631 \u0639\u0646\u0647.<\/span><\/p>\n

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\u0625\u0646 \u0643\u0627\u0646 \u0637\u0627\u0644\u0628\u0627 \u0644\u0645\u0627 \u064a\u0647\u0648\u0627\u0647\u060c \u0641\u0647\u0648 \u0642\u0628\u0644 \u0625\u062f\u0631\u0627\u0643\u0647 \u062d\u0632\u064a\u0646 \u0645\u062a\u0623\u0644\u0651\u0650\u0645 \u062d\u064a\u062b \u0644\u0645 \u064a\u062d\u0635\u0644.<\/span><\/p>\n

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\u0641\u0625\u0630\u0627 \u0648\u062c\u062f \u062d\u0642\u064a\u0642\u0629 \u0627\u0644\u0625\u062e\u0644\u0627\u0635 \u0627\u0644\u062a\u064a \u0647\u064a \u062d\u0642\u064a\u0642\u0629 \ufd3f\u0625\u0650\u064a\u0651\u064e\u0627\u0643\u064e \u0646\u064e\u0639\u0652\u0628\u064f\u062f\u064f\ufd3e <\/span><\/strong>\u0645\u0639 \u062d\u0642\u064a\u0642\u0629 \u0627\u0644\u062a\u0651\u064e\u0648\u0643\u0651\u064f\u0644 \u0627\u0644\u062a\u064a \u0647\u064a \u062d\u0642\u064a\u0642\u0629 \ufd3f<\/strong>\u0648\u064e\u0625\u064a\u0651\u064e\u0627\u0643\u064e \u0646\u064e\u0633\u0652\u062a\u064e\u0639\u0650\u064a\u0646\u064f<\/strong>\ufd3e<\/strong><\/span> \u0643\u0627\u0646 \u0647\u0630\u0627 \u0641\u0648\u0642 \u0645\u0627 \u064a\u062c\u062f\u0647 \u0643\u0644\u0651\u064f \u0623\u062d\u062f \u0644\u0645 \u064a\u062c\u062f \u0645\u062b\u0644 \u0647\u0630\u0627. \u0648\u0627\u0644\u0644\u0647 \u0623\u0639\u0644\u0645.<\/span><\/p>\n

\u00a0<\/strong><\/span><\/p>\n

[Louange \u00e0 All\u00e2h, le Seigneur des mondes. Et que la Pri\u00e8re et le Salut soient sur notre Proph\u00e8te Mouh<\/u>ammed, sur sa famille et ses compagnons].<\/span><\/p>\n

Les gens par rapport aux fruits du tewh<\/u>\u00eed<\/em><\/strong> (Unicit\u00e9) sont class\u00e9s dans trois niveaux. En fait partie, ce qu\u2019ils trouvent du fruit du tewh<\/u>\u00eed<\/em><\/strong>, de la sinc\u00e9rit\u00e9<\/span> [1]<\/strong><\/strong><\/a>, de la confiance en All\u00e2h et de l\u2019invocation vou\u00e9e \u00e0 Lui Seul. En effet, pour ce qui concerne ce domaine, les gens se superposent en trois degr\u00e9s:<\/span><\/p>\n

Il y a parmi eux celui qui a appris cela par la voie de la narration et de l\u2019argumentation.<\/span><\/p>\n

Il y a \u00e9galement parmi eux celui qui a per\u00e7u cela et a constat\u00e9 ce qui arrive \u00e0 ces gens.<\/span><\/p>\n

Et il y a parmi eux aussi celui qui a \u00a0r\u00e9alis\u00e9 la sinc\u00e9rit\u00e9 v\u00e9ritable, la confiance en All\u00e2h, le recours \u00e0 Lui, ainsi que l\u2019imploration de Son assistance tout en rompant tout attachement \u00e0 un autre que Lui. Il a exp\u00e9riment\u00e9 par lui-m\u00eame que s\u2019il s\u2019attache aux hommes, place son esp\u00e9rance en eux et convoite qu\u2019ils lui apportent un bienfait ou lui repoussent un m\u00e9fait, il sera bien au contraire d\u00e9\u00e7u et d\u00e9laiss\u00e9 par eux, et son objectif ne sera point r\u00e9alis\u00e9! Voire, il se pourrait m\u00eame qu\u2019il leur fasse des services et leur donne des biens et autres choses par lesquelles il souhaiterait que ces hommes lui seront profitables au moment du besoin, mais ils ne lui y profiteront en rien. Cela revient soit \u00e0 leur incapacit\u00e9 et soit au fait que leurs c\u0153urs se soient d\u00e9tourn\u00e9s de lui.<\/span><\/p>\n

Or, s\u2019il s\u2019oriente vers All\u00e2h tout en Lui t\u00e9moignant son besoin avec v\u00e9racit\u00e9 et en Lui demandant Son aide avec sinc\u00e9rit\u00e9 dans la religion\u00a0; dans ce cas, All\u00e2h exaucera son invocation, \u00e9liminera sa nuisance et lui ouvrira les portes de Sa Mis\u00e9ricorde. Une telle personne a r\u00e9ellement go\u00fbt\u00e9 \u00e0 la v\u00e9ritable confiance et \u00e0 l\u2019invocation uniquement vou\u00e9e \u00e0 All\u00e2h comme personne ne l\u2019ait fait. <\/em><\/span><\/p>\n

Et ainsi de m\u00eame pour celui qui a go\u00fbt\u00e9 \u00e0 la sinc\u00e9rit\u00e9 du culte rendu \u00e0 All\u00e2h, du fait de ne vouloir que Sa Face, sans aucun autre \u00e0 part Lui. Celui-l\u00e0 se trouvera dans des \u00e9tats, aura des r\u00e9sultats et des b\u00e9n\u00e9fices que ne trouvera pas celui qui n\u2019est pas dans un pareil cas.<\/span><\/p>\n

Par contre, celui qui suit sa passion dans la recherche des choses telles que la domination et la sup\u00e9riorit\u00e9; s\u2019attache aux belles physionomies ou s’attelle \u00e0 ramasser des biens\u00a0; dans ce cas, un tel homme rencontrera certes au cours de sa recherche des soucis, des peines, des chagrins, des maux et des oppressions \u00e0 la poitrine qu\u2019il ne saura pas exprimer. Il arrive m\u00eame que son c\u0153ur ne lui ob\u00e9it pas pour d\u00e9laisser le suivi de la passion. Il n\u2019obtient ainsi rien de ce qui pourrait le r\u00e9jouir. Il sera plut\u00f4t, et, constamment, dans des \u00e9tats de peur et de tristesse. S\u2019il recherche ce qui le passionne, il sera triste et dans la douleur s\u2019il ne r\u00e9alise pas la chose passionnante. Et s\u2019il la r\u00e9alise, il craindra sa disparition et sa s\u00e9paration!<\/span><\/p>\n

Cependant, les Alli\u00e9s d\u2019All\u00e2h, il n\u2019y a pas de crainte pour eux, et ne seront pas tristes. Ainsi, quiconque go\u00fbte \u00e0 la douceur de la sinc\u00e9rit\u00e9 vou\u00e9e \u00e0 All\u00e2h, \u00e0 l\u2019adoration donn\u00e9e \u00e0 Lui, \u00e0 la saveur de Son rappel et de l\u2019adresse secr\u00e8te (moun\u00eadj\u00eat<\/em>) pour Lui, et \u00e0 la douceur de la compr\u00e9hension de Son Livre, cela tout en soumettant son visage \u00e0 All\u00e2h et en \u00e9tant bienfaisant de fa\u00e7on \u00e0 ce que son \u0153uvre soit bonne et destin\u00e9e exclusivement \u00e0 Sa Face, ainsi, cette personne \u00e9prouvera de toute \u00e9vidence de la joie, du plaisir et du bonheur qui sont beaucoup plus grands que ceux ressentis par celui qui invoque All\u00e2h avec confiance, mais qui aura obtenu gr\u00e2ce \u00e0 son invocation et sa confiance des choses profitables du bas monde, et dont des chose nuisibles seront repouss\u00e9es de lui.<\/span><\/p>\n

En effet, la douceur de cela d\u00e9pend de ce qu\u2019il aura obtenu comme profit ou ce qui se sera repouss\u00e9 de lui comme nuisance. Et il n\u2019y a sans aucun doute pas plus b\u00e9n\u00e9fique au c\u0153ur que le tewh\u00eed<\/em><\/strong> et la religion vou\u00e9e sinc\u00e8rement \u00e0 All\u00e2h. Et il n\u2019y a pas plus nocif pour lui que l\u2019association.<\/u><\/span><\/p>\n

Ainsi, quand le c\u0153ur per\u00e7oit la sinc\u00e9rit\u00e9 v\u00e9ritable, qui est la v\u00e9rit\u00e9 m\u00eame de \ufd3e<\/strong><\/span>C\u2019est Toi Seul que nous adorons<\/strong><\/span><\/em>\ufd3f<\/strong><\/span>, en percevant en m\u00eame temps la confiance v\u00e9ritable, qui est aussi la v\u00e9rit\u00e9 m\u00eame de \ufd3eet c\u2019est Toi Seul dont nous implorons secours<\/em>\ufd3f<\/span>,<\/strong> cela sera en fait au-dessus de ce que con\u00e7oit toute personne n\u2019ayant pas per\u00e7u ces v\u00e9rit\u00e9s. Et All\u00e2h en est plus Savant.<\/span><\/p>\n

Publi\u00e9 par:<\/strong> https:\/\/scienceetpratique.com\/les-gens-par-rapport-au-tewhid\/<\/a><\/span><\/p>\n

Textes connexes\u00a0:<\/strong><\/span><\/p>\n

Le sens du Tewh<\/u>\u00eed<\/em>, ses types\u2026(\u0645\u0639\u0646\u0649 \u0627\u0644\u062a\u0648\u062d\u064a\u062f \u0648\u0623\u0646\u0648\u0627\u0639\u0647…),<\/strong> sur :<\/span> https:\/\/scienceetpratique.com\/le-sens-du-tewhid\/<\/a><\/p>\n

L\u2019unicit\u00e9, premi\u00e8re obligation\u2026(\u0627\u0644\u062a\u0648\u062d\u064a\u062f \u0623\u0648\u0644 \u0648\u0627\u062c\u0628 \u0639\u0644\u0649 \u0627\u0644\u062e\u0644\u0642)<\/strong>, sur :<\/span> https:\/\/scienceetpratique.com\/2285\/<\/a><\/p>\n

L\u2019extr\u00eame importance du Tewh<\/u>\u00eed<\/em> et le danger du chirk<\/em><\/strong>, sur\u00a0:<\/span> https:\/\/scienceetpratique.com\/lextreme-importance-du-tewhid-et-le-danger-du-chirk-2\/<\/a><\/p>\n

La mani\u00e8re de placer sa confiance en All\u00e2h (\u0643\u064a\u0641\u064a\u0629 \u0627\u0644\u062a\u0648\u0643\u0644 \u0639\u0644\u0649 \u0627\u0644\u0644\u0647)<\/strong>, sur :<\/span> https:\/\/scienceetpratique.com\/la-maniere-de-placer-sa-confiance-en-allah\/<\/a><\/p>\n

Les grandes vertus du Tewh<\/u>\u00eed<\/em> (audio)<\/strong>, sur\u00a0:<\/span> https:\/\/scienceetpratique.com\/les-grandes-vertus-du-tewhid-<\/a><\/p>\n

Le m\u00e9rite du Tewh<\/u>\u00eed<\/em> (audio)<\/strong>, sur\u00a0:<\/span> https:\/\/scienceetpratique.com\/3399\/<\/a><\/p>\n

………………………………………<\/span><\/p>\n

[1]<\/strong><\/strong><\/a>Lire\u00a0\u00e0 ce sujet La sinc\u00e9rit\u00e9 dans l\u2019accomplissement des \u0153uvres<\/em>, sur\u00a0:\u00a0https:\/\/scienceetpratique.com\/\u0625\u062e\u0644\u0627\u0635-\u0627\u0644\u0639\u0645\u0644-\u0644\u0648\u062c\u0647-\u0627\u0644\u0644\u0647-la-sincerite-dans-laccomplissement-des-oeuvres\/<\/a> ; et La sinc\u00e9rit\u00e9, essence des \u0153uvres pieuses<\/em>, sur\u00a0: https:\/\/scienceetpratique.com\/?p=125<\/a><\/span><\/p>\n

<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

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